Lisbon: two projects:: Zuloark, Toran and Kular

The Universal Declaration of Urban Rights

Zuloark (Spain)

Universal Declaration of Urban Rights, Zuloark, 2013

The introduction:  'Between 1986 and 2002, the Portuguese Association of Landscape Architects’ rules, codes, ethics and mission were designed, written and conducted from within the walls of the palace.

Presented as an infrastructure for communal reasoning about the rights to the city and the rights of being a citizen, the intent of this project is to build a Universal Declaration of Urban Rights, aiming to reach a consensus about the methodologies that regulate the construction, legislation and use of public space. Every Tuesday at 19:00, there is a Parliamentary Session led by guest speakers, open to the public, that contributes to the making of one article. Based on a trial and error methodology, the declaration will evolve as the project develops, throughout the course of the exhibition, written in successive drafts, throughout the course of the exhibition.'


In Dreams I Walk With You

Noam Toran (US) & Onkar Kular (UK)

Noam Toran & Onkar Kular. Mário Castelhano, 1928 © Biblioteca Nacional de Portugal. On 31 January 1912, 620 anarcho-syndicalists were arrested in the then headquarters of the movement, located at Palácio Pombal. Expelled from the building at gunpoint, it was reported that the anarchists proudly sang “The International”, before being led away.The description:  'A theatrical piece inspired by the “Worker’s Theatre” of the early 20th century in Europe, whose remit was to depict the struggle of the working class with the aim of arousing social consciousness and collective action. The subject of the play focuses on the relationship between Mário Castelhano (1894–1940) and Manuel Rijo (1897–1974): railworkers, militant anarchists, and syndicalist organisers who shared most of their adult lives in exile or imprisonment. Set in a degree zero architecture, the prison cell, the piece depicts a series of daring 'escapes' in which the prisoners mentally construct varying utopias to imaginatively travel to.  The work is accessed in the form of a written script, facing a theatre set empty of actors. At once a commemoration of the humanist values of political anarchism and a reflection on the fragility of contemporary political culture, the work is a meditation on the inherent problems of, but necessity for, the desire and production of utopias.'